Breaking News
The recent decision by Honorable Supreme Court
of India ale holding the constitutional Val laity of reservation is the victory
ofAmbedkarisum throw constitutional rights and safeguard. It is also thevictory
of 'Rastravyapi OBC Jagran Abhiyan'by AIMBSCS in may 2007.
The National organizer of AIMBSCS has written series of articles on this issue
in BVB (Bahujan Vision Bulletin) Which are Online (www.bahujanvision.com)
He has also written the details book Raisingthe Backwards an Essay for
Reservation and Judi ional Wisdom which has been extensionally circulated all
throw the country for giving
solution to the ongoing case in supreme Court. By Extending reservation to
higher education (it should be implemented in higher scientific and technical
services, military & also judiciary) India will become one Country, one Society,
one Nation. Nationalism will come by constitutionalism.
However, The Concept of creamy layer in the present
decision puts a bar on the social basis of reservation that is actually a social
representation and a way to annihilation the cast. Hope, Judiciary will show the
wisdom in the days to come to annihilation the cast by constitutional
interpretation and implementation. AIMBSCS is determine to analyze the cast and
build an ideal society based on equality liberty and Fraternity
NEWS
Celebrating 14th
April 'Dr. Ambedkar Jayanti' is to
uphold Human Dignity and establish a Humanitarian Civilization based on Dhamma
i.e. Equality-Liberty-Fraternity-Justice.
Humanity Cutting across the World is certain to be Benefited by Ambedkarism - The New Ideology of Humanism.
Dear
FellowMen,
JaiBhim ! Wish
You A Happy, Prosperious & Purposeful Life !!
Dr. Bhimrao Ramji Ambedkar, M.A., Ph.D. (Columbia); D.Sc. (London),
Bar-at-Law (London); D.Litt. (Osmania), LL.D. (Columbia).
'Our Dr. Babasaheb Ambedkar'; the Father of Indian Constitution.
The 'Liberator' of Mulnivasi Bahujan Samaj & Women. The harbinger of
Human Rights. The 'Dhamma Chakra Pravartak' of a Religion for Man (Gender
neutral); The KalpaPravartak as the epitome of civilizational change and of the
creator of a Humane civilization has today became an epithet and embodiment of a
Mission. The Mission for the establishment of Humanism in all walks of life;
Social, Constitutional, Educational, Cultural, Religious, Economical, Political,
Science etc. The Principles of this 'New Ideology of Humanism' are based
on Equality-Liberty-Fraternity-Justice.
The Life and Mission of Dr. Babasaheb Ambedkar from 1916 to 1956 has
achieved the Greatest Historical Success against the Brahmanical Social Order (BSO)
as sanctioned by the A-dharmashastras. The dharmashastras were the customary and
penal laws of injustice and inequality, which gave privileges to the brahmins
and insult and duties to the Shudras and Antajayas. They derecognised the
Mlecchas completely. The humanitarian struggle of Dr. Ambedkar achieved,
Constitution. It has now debased this vedic-brahmanic unit of varna and caste
and made 'Man' as the 'Unit' of Constitution in India. It also ensured
Fundamental Right (FR) of Reservation to the OBC/SC/ST, those who are erstwhile
Shudra/Antajayas/Mleccha respectively. It outlawed all the laws of injustice and
inequality of the A-dharma shastras and other laws made by the Britishers, by
Art. 13. It 'liberated'
the
Women by providing her recognition of citizenship and
rights of Equality and Opportunity. Similarly, she was given right to vote to
decide the terms of the life of
society. He was the first in India to speak of this in 1928, way ahead of other
countries in Europe and America. The Hindu Code Bill as drafted by Dr. Ambedkar
and enacted in piecemeal is bringing a defacto equality between men and
women in society. The Tribals in addition to the Reservations have ben
ensured the right of self rule under Schedule V & VI. The Religious
Minorities got the FRs of freedom of conscience and religion and to administer
their own religious and educational affairs under Art. 25-30. This concept of
Equality however does not positively discriminate against the other communities
but only retribute justice to the insulted and oppressed once. More
significantly it aims for a Social Order in which justice; social, economic and
political shall inform all institutions of National Life.
Moreover, India as a Country is being strengthened by the centralisation
of Constitution with due autonomy under Federalism. She is gradually marching on
path of progress due to this. Nay, it will become a Nation by all these.
This 'Historical Humanitarian Revolution' in the Indian social system as
executed by Dr. Babasaheb Ambedkar by debasing the vedic-brahmanic foundation
was taken further ahead by him for reconstruction of an 'Ideal Society' by
embracing 'Buddha Dhamma'. His conversion to Buddhism also revived after 2500
yrs. a Religion for Man, with Man & Morality (Gender neutral) as its Centre and Welfare of Humankind as end. This
Dhamma is now encompassing in its ambit over a crore people (10 million)
with 150 communities from amongst the Dalits, Tribals, Denotified, Nomadic
Tribes and Backward Classes. They are rejecting the varna/caste and its (ir)
religious sanction by Hinduism and embracing the Humanitarian Dhamma of Buddha.
The Movement of Mulnivasi Bahujan Samaj and Women as inspired by
Ambedkarism is a Living Movement. Ambedkarism is a Living Ideology.
It can be understood as "Ambedkarism is a Movement of Liberation of Man in
this life, suffering in the insulted, inhumane, irrational,
unscientific, unjust and unequal social order; to establish right
relationship between Man and Man (Gender neutral) in an Ideal Society of
Justice - Liberty - Equality - Fraternity based on the New Revolutionary Ideology of Humanism (Manuski -
Manavtawad)."
Ambedkarism
aims at :
1)
Establishing the Kingdom of Righteousness on earth, that is nothing but
permanent Goodness. Such a reconstruction of Society is based on Dhamma.
2)
Casteless and Classless society based on Equality - Liberty - Fraternity
and Justice in all walks of life.
3)
Achieving equality not merely between Man and Man but also between Man
and Woman.
4)
Annihilation of Brahminism not only as a philosophy but also as a social
order.
5)
Constitutional Democracy, Social
and Economic Democracy forming the
base of Political Democracy
6)
Man as the unit of Constitution.
7)
Achieving the soul of Democracy - 1 man 1 value by Constitutional Law.
8)
Economic Equity not only amongst individual but between group of people
i.e. classes by Constitutional law.
9)
Guaranteeing safeguards of reservation, Self-Rule to the disadvantaged by
constitutional remedy.
10)
A Scientific, rational and humane culture of society - i.e. a New outlook
towards men and things.
11)
Becoming a Governing Class for Humanism.
12)
Liberating the Mulnivasi Bahujan Samaj and Women from the tharldom
of BSO (Brahmanical Social order) and making them the masters of their own
destiny.
13)
The reconstruction of National Societies and International order on
rational, Scientific, equitable and egalitarian basis.
Now, not only India but the
World is also
gradually coming to terms to what Dr. Babasaheb Ambedkar said. The Human Rights
and Covenants like Covenant for Social, Economic & Cultural Rights, UN
Declaration on Rights of Indigenous People, International Convention for
Elimination of All Forms of Racial Discrimination, all speak of social, economic
rights and safeguards to the communities. This is what Dr. Ambedkar opined
before the Simon Commission (1928) and in his States and Minorities (1947). The
Constitution of South Africa and Malaysia seem to be more influenced by the
Constitutional Philosophy of Rights and Safeguards of Dr. B. R. Ambedkar. Ten
point Ambedkar Principles have now been adopted in U.K. by the Trade and
Commerce Ministry to deal under a policy for the Dalits, Tribals and other lower
castes. His Ideology and views on various problems of Humanity are being studied
in various universities of South Africa, Russia, USA, Canada, England, Germany,
Japan, Australia etc. Even the movements against racial discrimination, ethnic
and gender discrimination are trying to understand Ambedkrism, so are the
movements against economic exploitation. His thinking to decide the economic
structure of society by Constitutional Law to avoid dictorship of communism
within the ambit of Parliamentary Democracy is the first and foremost vision to
tackle the problem of unbriddled privatisation. This is the real solution to
economic globalisation. Thus Ambedkarism is a living Ideology and an ideology
for liberation of various insulted and exploited people of World. As so, the humanity affected by racial, ethnic, economic,
gender and other discriminations can take path and vision from it. Not only so
but it also has the alternative vision of reconstruction of World Social and
Economic Order based on Equality-Liberty-Fraternity-Justice i.e. Dhamma. All
these are the dawn of a new 'Humanitarian Civilization' based on humane
principles, values and practices.
For without Dr. Babasaheb Ambedkar we could not have seen all these.
Whatever freedom and change we are experiencing in our lives, it is only due to
the relentless struggle he did all through his life. That too from dusk to dawn.
By a man born in the most despised untouchable community of India, he achieved
the highest not only in person but what Humanity can achieve as a whole.
It is but natural that he is adored as the 'Liberator' of insulted and
oppressed humanity; the Dalit, Tribals, Backward Classes and Women who were
denied Dignity and Rights for 6000 yrs. (barring
the period of Buddha and Buddhists kings).
Whose very human existence was debased under the system of varna, caste and untouchability.
These Backward Classes commonly know as Mulnivasi Bahujan Samaj
therefore celebrate '"Ambedkar Jayanti" like the greatest
festival of Life. No other leader or historical personality of India is held in
such a high esteem by the people; neither Gandhi nor Nehru. Nay, even the dummy
gods. Ambedkar Jayanti is
celebrated in the Slums, Villages, Colonies, Cities to the Parliament.
Voluntarily, Self-inspired, Self-funded by the people themselves.
Now, 'Ambedkar Jayanti' is also becoming a 'Global Affair' with
celebrations being organised at places like London, New York, Toranto, Tokyo,
Dubai, Karachi and a number of other places in Europe, America and Asia.
Humanity cutting across the borders is certain to be benefited by Ambedkarism.
It is therefore encouraging to see that people across the world are accepting
the thoughts of Dr. Babasaheb Ambedkar. This is an enlivening experience, which
will have unforeseen developments and must be taken note of by those who want to
make the Life & Mission of Dr. Babasaheb Ambedkar a Mission to
emancipate humanity. All India Mulnivasi Bahujan Samaj Central Sangh [ AIMBSCS]
which is a Central Organisation born under the 'National Plan To Succeed In
Ambedkarism' thinks this of utmost significance.
With the above will and wish I put an end to this message with
JAI BHIM - 'I HONOUR AND WISH THE GREATNESS IN YOU'!
-
Message to FellowMen (gender neutral) from
Vijay Mankar, National Organiser, AIMBSCS
on
the eve of 'Dr. Ambedkar Jayanti - 14th April 2008',
the
117th
Birthday Celebrations of
MahaManav Dr. Babasaheb
Ambedkar.